Author: caliphateonline

Al-Aqsa Crisis: “Who could do greater wrong than someone who bars access to the mosques of Allah?”

Allah (Most High) says: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ “Who could do greater wrong than someone who bars access to the mosques of Allah, preventing His name from being remembered in them, and goes about destroying them? Such people will never be able to enter them – except in fear. They will have disgrace in the dunya and in the akhira they will have a terrible punishment.” (Al-Baqara, 2:114)

Hadith Classifications

This is an extract from the book Al-Waadih Fee Usool ul-Fiqh by Muhammad Hussein Abdullah available to purchase from Amazon. There are three categories of hadith in respect to their As-Sihhah (soundness) and Ad-Da’f (weakness). These are Saheeh, Hasan and Da’eef. In respect to the Sanad (chain) there are also three categories. These are Al-Mutawaatir, Al-Mash’hoor and Khabar Al-Aahaad.

Fabricated Hadith: “He who hurts a dhimmi hurts me”

The source of this mawdu (fabricated) narration is the book, ‘The Lawful and the Prohibited in Islam’ by Sheikh Yusuf Qaradawi, p.336 which states: The Prophet ﷺ said, “He who hurts a dhimmi hurts me, and he who hurts me annoys Allah.” Narrated by At-Tabarani in Al-Awsat on good authority. However, if we refer to Tabarani’s Al-Mu’jam Al-Awsat we find a similar narration numbered 3607, but instead of ‘dhimmi’ it says ‘Muslim’.

Accountability in the Caliphate: Third Edition

This book is available from Amazon. If one was asked to describe the Muslim world, dictatorship, tyranny and torture would pretty much sum up life in many Muslim countries today. Hopes of accountability (muhasabah), rule of law and justice seem a distant dream. In some countries, the level of cruelty inflicted upon the people easily rivals if not surpasses some of the worst oppression in history. Uzbekistan in Central Asia, while at the extreme end of the spectrum, is a sombre example of political life for many Muslims. In the 2000 elections the President of Uzbekistan Islam Karimov gained 91.9% of the vote. The sole opposition candidate Abdulhasiz Jalalov admitted he only entered the race to make it seem democratic and that even he voted for Karimov!1 Members of the Islamic political opposition have literally been boiled alive and thousands of Islamic activists continue to be imprisoned suffering unspeakable tortures.