Allah (Most High) has created men and women as equals in terms of their humanity but He has assigned them different roles in this life. These roles are complementary which leads to harmony between the sexes and in society as a whole.
The Economist Archive Mar 8th 1924 | Europe THE REPUDIATION of the Caliphate by the Turks marks an epoch in the expansion of Western ideas over the non-Western world, for our Western principles of national sovereignty and self-government are the real forces to which the unfortunate ‘Abdu’l Mejid Efendi has fallen a victim. Both by tradition and by theory, the Caliph is an absolute monarch over a united Islamic world, and it is therefore almost impossible to find a place for him in a national state (whether it be called a republic or a constitutional monarchy) in which the sovereignty is vested in the parliamentary representatives of the people.
BY DILLY HUSSAIN This article has been reproduced from islam21c.com “The knots of Islām will be undone one by one, each time a knot is undone the next one will be grasped, the first to be undone will be the ruling and the last will be the prayer.” Today marks 94 years since the destruction of the Ottoman Caliphate, heralding arguably the darkest chapter in Islamic history after the death of Rasūl’Allāh ﷺ. The Ummah continues to suffer from the after-effects of this calamitous event, for the very reason, which Lord Curzon mentioned – the Muslims currently have no collective “moral strength”, which is embodied in the form of an inclusive Islamic polity. The Middle East and North Africa were subsequently carved up between Britain and France, as Mark Sykes and Francois Georges Picot planned the future of the former Ottoman territories with a pen and ruler. What followed since was an uninterrupted chain of secular dictatorships and petrol rich sheikhdoms. Many of these regimes came to power via military coups, dressed up as pseudo-liberators, …
A short history of Salahuddin Ayubi.
إِنَّ اللَّهَ يُحِبُّ الَّذينَ يُقاتِلونَ في سَبيلِهِ صَفًّا كَأَنَّهُم بُنيانٌ مَرصوصٌ Allah loves those who fight in His Way in ranks as a unified solid structure. (As-Saff, 61:4) The following is a translation of Dr Fadhel al Samarrai’s Tafseer of Surah Saff. It shows the importance of Muslim armies fighting to achieve Islamic interests (في سَبيلِهِ) and the importance of uniting in fighting as one strong, unified structure (بُنيانٌ مَرصوصٌ) rather than fighting as disunited nation states.
The Islamic Conquest of Syria by Al-Imam Al-Waqidi Buy the book or download a free e-book from MaktabaIslamia
وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًا “What reason could you have for not fighting in the Way of Allah – for those men, women and children who are oppressed and say, ‘Our Lord, take us out of this town whose inhabitants are wrongdoers! Give us a protector from You! Give us a helper from You!’?” (An-Nisaa, 4:75)