This hadith is an informative hadith and does not carry any command. However, it is good news to the believers that our current situation of tyranny and oppression will come to an end and a Rightly Guided Khilafah will return.
There are two similar hadith narrated in the book Tarikh Dimashiq (History of Damascus) by Ibn `Asakir al-Dimashqi al-Shafi`i al-Ash`ari (1106–1175) related to the future capitals of the Khilafah. These are:
This is an extract from the book Al-Waadih Fee Usool ul-Fiqh by Muhammad Hussein Abdullah available to purchase from Amazon. There are three categories of hadith in respect to their As-Sihhah (soundness) and Ad-Da’f (weakness). These are Saheeh, Hasan and Da’eef. In respect to the Sanad (chain) there are also three categories. These are Al-Mutawaatir, Al-Mash’hoor and Khabar Al-Aahaad.
The source of this mawdu (fabricated) narration is the book, ‘The Lawful and the Prohibited in Islam’ by Sheikh Yusuf Qaradawi, p.336 which states: The Prophet ﷺ said, “He who hurts a dhimmi hurts me, and he who hurts me annoys Allah.” Narrated by At-Tabarani in Al-Awsat on good authority. However, if we refer to Tabarani’s Al-Mu’jam Al-Awsat we find a similar narration numbered 3607, but instead of ‘dhimmi’ it says ‘Muslim’.
In his book: ‘Aadaab Az-Zafaaf’ Sheikh Muhammad Naasir-ud-Deen Al-Albaani writes: “Shaving of the beard: The Fifth: And what is similar to it in terms of ugliness – where there is nothing uglier than it in relation to the one possessing the sound Fitrahs – What has overtaken most of the men in terms of beautifying themselves by shaving their beards in Taqleed (imitation) to the disbelieving Europeans to the point where it has become a shame on the groom to enter into his marriage ceremony if he is not cleanly shaven. In relation to this there are the following violations:
This is an extract from the book Al-Waadih Fee Usool ul-Fiqh by Muhammad Hussein Abdullah available to purchase from Amazon. In respect to the Adillah (evidences) used as proof by those who say that the Seeghat ul-Amr indicates Al-Wujoob (the obligation), then they have erred in their manner or process of deduction. That is because these evidences are related to the obedience to the command (Al-Amr) and disobedience to it whilst they are not related to the Seeghat ul-Amr (form of the command). The Amr (command) of Allah is Waajib (obligatory) to obey and disobedience to it is Haraam.