Hizb ut-Tahrir released a leaflet on 22nd October 1968 entitled: “The Spiritual Aqeeda and the Political Aqeeda”. Some have questioned this and asked which classical scholar said that the aqeeda of Islam is both spiritual and political?
This topic has caused much confusion in Islamic circles primarily because those discussing it have completely misunderstood the issue due to a weak understanding of usul ul-fiqh. Instead of gaining the required knowledge they instead resort to slander and even takfir in some cases!
Introduction Allah سبحانه وتعالى says: “If he (My servant) makes mention of Me within himself, I make mention of him within Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me a hand span, I draw near to him an arm’s length; and if he draws near to Me an arm’s length, I draw near to him a fathom’s length. And if he comes to Me walking, I come to him running.” (Muslim)
The Islamic Personality is a balanced personality. It is not extreme and it must contain both fear and hope for a believer to realise their full potential in worshipping the Creator Allah سبحانه وتعالى. Ibn al-Qayyim said: “The heart, in its journey to Allah سبحانه وتعالى is like that of a bird: love is its head, and fear and hope are its two wings. When the head and two wings are sound, the bird flies gracefully; if the head is severed, the bird dies; if the bird loses one of its wings, it then becomes a target for every hunter or predator.”
On Miracles, Messages and Proofs The discussion regarding the conclusive proof of the existence of god, even once one concludes that He undoubtedly exists is really not a religious discussion. It does not necessitate that one become a Muslim, a Christian or a follower of any faith, merely that one believes an unlimited Creator exists.
Sir Abdullah Archibald Hamilton Bart, formerly Sir Charles Edward Archibald Watkins Hamilton, embraced Islam on 20th December 1923. A well-known English statesman, fifth baronet of the first (1770) and third baronet of the second creation (1819) Sir Abdullah was born on 10th December 1876. He was a Lieutenant in the Royal Defence Corp. and was also the President of the Selsy Conservative Association.
Mankind is driven to satisfy his organic needs and his instincts, and without any form of criterion for right and wrong surely he will go astray. The annals of history are full of man’s oppression of man. Greed, selfishness, killing, monopoly, and vice are manifestations of man fulfilling his survival instinct. If man is prepared to go as far as killing others in satisfaction of his needs , then surely man is in need of control over his actions. Without a criterion for action the striving for satisfaction of mans needs will lead him to constant conflict with others. One man’s freedom is anothers slavery. God has not left man to his own devices, man has never been free to undertake his life in which ever way he feels best. It is wholly consistent with our perception of man as being limited, dependant and imperfect, that for man to bring his own way, his own system, would be false, due to man’s limited understanding of life. Man is always subject to bias, disparity, differences, contradictions …